John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. This we have had fully before. There were many witnesses to Christ's claim to deity and His role as Redeemer. he would not. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. ( ) flesh, and dwelt among us." The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. And in this He is sovereign. The Father seeks worshippers. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. How was this? By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Say not ye, There are yet four months, and then cometh harvest? (Ver. But even this sufficed not: the Son of man must be lifted up. This is the truth; but the Jews had the law, and hated the truth. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. And they which were sent were of the Pharisees. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. You study the Scriptures diligently because you think that in them you have eternal life. Here the Lord introduces the cross. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. ON THE AIR. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." But the Spirit would not confine His operations to such bounds, but go out freely like the wind. So we see in the attractive power, afterwards dealing with individual souls. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. And worship is viewed both in moral nature and in the joy of communion doubly. by . Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Search the Scriptures . If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Exegetical Commentary on John 5. Nay, "the world knew him not." The Spirit of God uses that word; it is thus invariably in conversion. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Further, it is connected intimately with the evidence of man's ruin by sin. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. (Verses John 4:31-38). In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. 'You search the Scriptures because you think they give you eternal life. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. No man hath seen God at any time. John 5. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." 40 But you are not willing to come to Me that you may have life. John 5:14-18 Jesus Claims to be God. The question really is, whether man would trust God. It is this which our Lord so emphatically marks in the case of the Jews. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. But the Scriptures point to me! It was not intended for other beings it was God's free gift to man, to the believer, of course. And he saith, I am not. a. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Amen. (Ver. I apprehend the words the Authorised Version gives in italics should disappear. If He spoke the truth, they were blasphemers. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Do any believe on His name? The subject is introduced abruptly, but rises naturally out of the circumstances. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. This He does in verses 16-19. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. (Ver. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. International Bible Study Commentary. The Word, in order to accomplish these infinite things, "was made. John 5:39-40 Searching Scripture and finding Christ I. John gives us this point of contact with them, though in an incident peculiar to himself. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. I. There is difference of manner for the world and His own ignorance and rejection. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. He that comes from above from heaven is above all. (39) You study the Scriptures diligently, because you think that eternal life is found in them. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. What sayest thou of thyself? To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. There is but one unfailing test the Son of God God's testimony to Him. Ye do search the Scriptures, and ye do well to do so. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. (Psalms 132:1-18) Then they wanted to make Him a king. (Ver. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Glory would be displayed in its day. Of this we learn nothing, here. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (Ver. David Allan Coe (born September 6, 1939) is an American singer and songwriter. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. "Destroy this temple, and in three days I will raise it up." John. After this there was a feast of the Jews, and Jesus went up to Jerusalem. John 5:19-25 Father and Son. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Some thoughts on today's scripture. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Luke 5:33-39. Be they who they may now, as many as receive Him become children of God. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. (Ver. (Ver. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. 8.0: State Opera Orchestra I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." The allusion to the fig-tree confirms this. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. (Verses John 7:19-23) What judgment could be less righteous? Arthur Peake's Commentary on the Bible - John 8:31-59. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships.
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