38). 11. 174. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). 350. 13c: AAS 56 (1964), p. 880. 4. The Preparation of the Gifts (cf. The Alleluia is sung in every season other than Lent. Two copies of the printed text should be forwarded to this Congregation. [42], The Prayers and Other Parts Pertaining to the Priest, 30. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. All Masses without an assembly are forbidden. On Sundays, on the weekdays of the Advent, Christmas, Lenten, and Easter Seasons, on feasts, and on obligatory memorials: If Mass is celebrated with a congregation, the priest should follow the calendar of the church where he is celebrating; If Mass is celebrated with the participation of one minister only, the priest may choose either the calendar of the church or his own proper calendar. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After the homily a brief period of silence is appropriately observed. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. endobj [88] Cf. This rite is celebrated only if the body is present. [136] Cf. 68) with everyone standing. 48). The Ceremonial of Bishops sets the context in no. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The intercessions Ipse nos (May he make us an everlasting gift), Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and Fratres nostros (Welcome into your kingdom) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 46. 125. 6 0 obj Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). 212. [70] Cf. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). 316. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. [31] Cf. Every legitimate celebration of the Eucharist is directed by the Bishop, either in person or through priests who are his helpers. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. 370. 30, 34; cf. This is sung either by the choir alone or by the choir or cantor with the people. The priest gives the sign of peace to the minister, if appropriate. 43). [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. The people respond, Habemus ad Dominum (We lift them up to the Lord). 80. In coming to the altar, when no deacon is present, the lector, wearing approved attire, may carry the Book of the Gospels, which is to be slightly elevated. [94] For it is preferable that priests who are present at a Eucharistic Celebration, unless excused for a good reason, should as a rule exercise the office proper to their Order and hence take part as concelebrants, wearing the sacred vestments. Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. When no deacon is present, the lector, after the introduction by the priest, may announce from the ambo the intentions of the Prayer of the Faithful. Unless the good of the Christian faithful requires or suggests otherwise, concelebration is also recommended at. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. [123], 313. Pius XII, Encyclical Letter Humani generis, 12 August 1950: Acta Apostolicae Sedis, Commentarium Officiale (Vatican City; hereafter, AAS), 42 (1950), pp. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. The gestures and posture of the faithful (cf. This is particularly true in the communal Sunday celebration.[93]. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. 359. [67] Cf. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. [161] Cf. On obligatory memorials, on the weekdays of Advent up to and including December 16, of the Christmas Season from January 2, and of the Easter Season after the Octave of Easter, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses are as such forbidden. 0000003865 00000 n In the celebration of the Mass with a congregation, the readings are always proclaimed from the ambo. 209. [95] It may, however, also be celebrated without singing and with only one minister. 12: AAS 59 (1967), pp. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 88). On solemnities the priest is bound to follow the calendar of the church where he is celebrating. For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. 177. 116; cf. [30] Cf. We ask this through Christ our Lord, Amen. [102] Cf. 248. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. [156] Cf. 69. The people respond, Et cum spiritu tuo (And also with you). 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. What is the Mass? [54] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 305. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION 33. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. 984-1031. no. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 10. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). In the sanctuary there should be prepared. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. 35:3. 309. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). 22. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. . It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. [108] Cf. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. As he continues, Sursum corda (Lift up your hearts), he raises his hands. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. 128). 6. The Ministry of the Instituted Acolyte and Lector, 98. After doing these things, the priest goes to the chair. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. [84] Cf. The deacon signs himself with the Sign of the Cross and responds, Amen. 339. nos. 0000001723 00000 n But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. [140] For blessing objects that are designed for liturgical use in churches, cf. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. xref For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. 74). Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. [27], 18. [49], 41. [106] Cf. 214. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. 292. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. 93. [112] Cf. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The directions for what the priest should do once he reaches the place of reposition have been supplemented. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. startxref Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. [8] Cf. 0000013321 00000 n Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. 336. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. no. 228. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 46: AAS 87 (1995), p. 306. While the priest is receiving the Sacrament, the Communion chant is begun. 806-811; for Masses with children, cf. nos. 104. Adoration of the Holy Cross. 910 2; cf. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. It is a praiseworthy practice that the Book of the Gospels be placed upon the altar. In the celebration of Mass the faithful form a holy people, a people whom God has made his own, a royal priesthood, so that they may give thanks to God and offer the spotless Victim not only through the hands of the priest but also together with him, and so that they may learn to offer themselves.
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